When I think about the Christ of Culture perspective, I usually think if negatively. Usually someone is re-reading Jesus in light of their own purposes or agenda. Here’s a more positive example- as recounted by Jaroslav Pelikan- of the Maasai people’s faith in Christ in in their own words:
We believe in the one High God, who out of love created the beautiful world and everything good in it. He created man and wanted man to be happy in the world. God loves the world and every nation and tribe on the earth. We have known this High God in the darkness, and now we know him in the light. God promised in the book of his word, the Bible, that he would save the world and all nations and tribes.
We believe that God made good his promise by sending his son, Jesus Christ, a man in the flesh, a Jew by tribe, born poor in a little village, who left his home and was always on safari doing good, curing people by the power of God, teaching about God and man, showing that the meaning of religion is love. He was rejected by his people, tortured and nailed hands and feet to a cross, and died. He was buried in the grave, but the hyenas did not touch him, and on the third day, he rose from that grave. He ascended to the skies. He is the Lord.
We believe that all our sins are forgiven through him. All who have faith in him must be sorry for their sins, be baptized in the Holy Spirit of God, live the rules of love, and share the bread together in love, to announce the good news to others until Jesus comes again. We are waiting for him. He is alive. He lives. This we believe. Amen.
“…but the hyenas did not touch him” is somehow very powerful to me.
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I don't want to spoil it for anyone, but this is an excellent demonstration of how one missionary transitions from one of Niebuhr’s types to another.
the book mentioned above is where you'll find the story of how the Masai developed the creed which is quoted in this blog.
Did I say it was an excellent book?